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Sputzele's · Enchanted · World
With her be ready to dream and dream and dream
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Adänschn = attention! konzentreischn kämp= concentration camp Preiwet Koitsching = private coaching skworill= squirrel dieseptschn = deception schattdefakab= shut the fuck up müschn impoßebill=mission impossible sabskreiba =subscriber ägschely=actually Dschörmenie hess de sekent lahrdschest poppjuläischen inn juhropp (after juhroppien rascha) end iss sewend lahrdschest in ähria."=germany has the second largest poppulation in europe(after eurpean russia) and is seventh largest in area kuestschen=question Ätsch =edge ewriewon= every one obwiuslie=obviously siekwens=sequence |
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- Beschreibung und mathematische Untersuchung- wie lange braucht ein Spieler um des Spieles zu enden? Monte Carlo Analyse
- So geht es:
Man würfelt und geht immer so viele Felder weiter, wie der Würfel zeigt. Kommt man zu einer Leiter, darf man diese hinaufklettern. Kommt man auf ein Feld oberhalb einer Leiter, fällt man aber wieder hinunter.
Es gewinnt, wer zuerst auf dem letzten Feld (Nr. 99) ankommt.
- Snakes and Ladders
- Serpents et Echelles
Serpents et échelles ou le jeu de l'échelle est un jeu de société populaire consistant à déplacer les jetons sur un tableau de cases avec un dé en essayant de monter les échelles et en évitant de trébucher sur les serpents.
Il est suggéré que l'origine du jeu est moksha-patamu, un ancien jeu hindou remontant au deuxième siècle av. Jésus-Christ, créé par des enseignants hindous spirituels, où les serpents et échelles sont des symboles pour la moralité et spiritualité de la vie. Le jeu est une représentation d'un chemin spirituel que les humains prennent pour atteindre le ciel. Avec des bons gestes, le chemin est raccourci (ce que symbolise les échelles), tandis qu'avec le contraire, le chemin est allongé (d'où vient le symbolisme des serpents). Les différentes cultures ont perçu dans le jeu une valeur éducative et spirituelle, la raison commune pour laquelle ce jeu est surtout présenté aux enfants et adolescents. Les sanscrits avaient un jeu semblable appelé Dapasada. La forme moderne du jeu a été inventée par un Britannique appelé John Jaques qui travaillait pour la société Jaques of London.
L'édition la plus connue du jeu est celle de Milton Bradley et Hasbro. La trajectoire suivie par les jetons suit habituellement celle d'un boustrophédon.
La forme du jeu peut être mathématiquement représentée par une chaîne de Markov. Elwyn Berlekamp, John Horton Conway et Richard K. Guy ont écrit un livre pour montrer que ce jeu pouvait être traité comme un jeu impartial dans la théorie des jeux combinatoires.
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Neuchâtel is a very nice little town. The old town and castle really nice The castle The rest of the town small and cosy. Easy. The lake is smaller than Leman but very romantic so is the Lake of Bienne/Biel. Nice to sail over that lake. I advise the museum LATINIUM see museum link The museum and collections- site is sonorized with the sounds of the lake water and birds... just for the sake it is nice to listen about the history of the region from prehistoric times. A nice place to go for a few days very restful and quiet.
- Prehistoric times
The oldest traces of humans in the municipal area are the remains of a Magdalenian hunting camp, which was dated to 13,000 BC. It was discovered in 1990 during construction of the A5 motorway at Monruz (La Coudre). The site was about 5 m (16 ft) below the main road. Around the fire pits carved flints and bones were found. In addition to the flint and bone artifacts three tiny earrings from lignite were found. The earrings may have served as symbols of fertility and represent the oldest known art in Switzerland. This first camp was used by Cro-Magnons to hunt horse and reindeer in the area. Azilian hunters had a camp at the same site at about 11,000 BC. Since the climate had changed, their prey was now deer and wild boar.
one can see the remainder of the skull of an Azilian hunter found near that of a bear in a cave this is fantastic the guy's skull doesn't differ much from ours!
During the 19th century, traces of some stilt houses were found in Le Cret near the red church. However, their location was not well documented and the site was lost. In 1999, during construction of the lower station of the funicular railway, which connects the railway station and university, the settlement was rediscovered. It was later determined to be a Cortaillod culture (middle Neolithic) village. According to dendrochronological studies, some of the piles were from 3571 BC.[6]
A Hallstatt grave (early Iron Age) was found in the forest of Les Cadolles. At Les Favarger a Gallo-Roman and at André Fontaine a small coin depot were discovered. In 1908, an excavation at the mouth of Serrière discovered Gallo-Roman baths from the 2nd and 3rd Centuries AD.
One of the most important Merovingian cemeteries in the canton was discovered at Les Battieux in Serrières. In 1982, 38 graves dating from the 7th century were excavated many of which contained silver inlaid or silver plated belt buckles. Also in Serrières at the church of Saint-Jean, the remains of a 7th century shrine were excavated.[6]
- Middle Ages
In 1011, Rudolph III of Burgundy presented a Novum castellum or new castle (Old French neu, now neuf and Old French châtel, now château, in antiquated German: Welschen Nüwenburg or Newenburg am See) on the lake shore to his wife Irmengarde. It was long assumed that this new castle replaced an older one, but nothing about its location or design is known. At the time of this gift Neuchâtel was probably the center of a newly created royal court, which was recently developed to complement the other royal estates which managed western estates of the Kings of Burgundy.[6]
The first counts of Neuchâtel were named shortly afterwards, and in 1214 their domain was officially dubbed a city.
- Early modern era Neuchâtel in 1645
For three centuries, the County of Neuchâtel flourished, and in 1530, the people of Neuchâtel accepted the Reformation, and their city and territory were proclaimed to be indivisible from then on. Future rulers were required to seek investiture from the citizens.
With increasing power and prestige, Neuchâtel was raised to the level of a principality at the beginning of the 17th century. On the death in 1707 Marie d'Orleans-Longueville, duchess de Nemours and Princess of Neuchâtel, the people had to choose her successor from among fifteen claimants. They wanted their new prince first and foremost to be a Protestant, and also to be strong enough to protect their territory but based far enough away to leave them to their own devices. Louis XIV actively promoted the many French pretenders to the title, but the Neuchâtelois people passed them over in favour of King Frederick I of Prussia, who claimed his entitlement in a rather complicated fashion through the Houses of Orange and Nassau. With the requisite stability assured, Neuchâtel entered its golden age, with commerce and industry (including watchmaking and lace) and banking undergoing steady expansion.
- Modern Neuchâtel
At the turn of the 18th to 19th century, the King of Prussia was defeated by Napoleon I and was forced to give up Neuchâtel in order to keep Hanover. Napoleon's fieldmarshal, Berthier, became Prince of Neuchâtel, building roads and restoring infrastructure, but never actually setting foot in his domain. After the fall of Napoleon, Frederick William III of Prussia reasserted his rights by proposing that Neuchâtel be linked with the other Swiss cantons (the better to exert influence over all of them). On September 12, 1814, Neuchâtel became the capital of the 21st canton, but also remained a Prussian principality. It took a bloodless revolution in the decades following for Neuchâtel to shake off its princely past and declare itself, on March 1, 1848, a republic within the Swiss Confederation.
- The shores of the lake of Neuchâtel
- Paleolithic site
- Tourism
- Absinthe is obtained by distilling a blend of plants including grande wormwood which comes exclusively from Val-de-Travers, the historic origin of this mythical drink. Despite being banned for nearly a century, absinthe always survived in Val-de-Travers over the years. Its clandestine days are now over and it can be enjoyed legally.
Absinthe
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putzele
